These are the ancestors

While the footage on its own had a great aesthetic effect  we decided that a relevant reading played over the top of each video clip would add to it. Each of us took on three rooms for which to find or write a text that we felt connected to the image, or added to or complimented the narrative of the clip. Considering the title of the whole performance was called ‘Safe House’ I looked in U.A. Fanthorpes “Safe As Houses”  (( U.A. Fanthorpe (1995) Safe As Houses: Poems by U.A. Fanthorpe. Cornwall: Peterloo Poets – a book of short poems )) . I found that the first stanza of the poem Haunting connected with mood and movement of the CCTV footage of the landing, discussing shadows and ancestors who just passed through. This coupled with the second stanza of the poem Last House  created a piece that spoke of shadows in three different senses-the darkness that requires light to be present, the ghost or image of a dead person, and the Shakespearean term for an actor.

“These are the ancestors. The shadow people,
who now and then lean softly from the dark
and stroke on chin or thumb the new generation.
This is their last performance. The delegate yaws doubtfully, as audiences do,
wanting the star to fall… but not until the last reel, at sunset, to the right music.” (( An adaptation of two poems by U.A. Fanthorpe (1995) Safe As Houses: Poems by U.A. Fanthorpe. Cornwall: Peterloo Poets ))

Another of my readings was a piece by David Rattray. His piece spoke of the fragility and ambiguity of existence in a way that complimented the brief existence of each of the life forms in every image.

“Life is a fragile hybrid pulsing, instant by instant, between being and nothingness. Even if every person on earth were to vanish suddenly from time and space, the mere fact of the absence would suffice to make humanity remain identical to what it already was. Absent.” (( Rattray, David (1992) How I Became One of The Invisible. USA: Semiotext p. 204 ))

For my final reading I took the lines of Lady Macbeth in Shakespeare’s Macbeth and used them for the kitchen footage. In this stanza the Lady Macbeth discusses the place of women in the house and how strong the female kind are and this felt attuned to the place of the women in the modern day kitchen.

Installation piece-Kitchen. By Lizzy Hayes, Lauren Hughes, Faye Mcdool

(To view all the installation video clips with voice recordings please visit Lauren Hughes YouTube account on http://www.youtube.com/channel/UC-d_h3abFFc4K36mLaNFaDw?feature=watch )

This was not the only feminist reading we acquired. For two of the other clips we used lines from H. G Wells’ book The Invisible Man but decided to alter the narrative to make them the voice of a woman. Not only was the text relevant to the clips in the text but also to us as CCTV operatives. We were the people who could see everything whilst remaining unseen.

Each video and sound clip was played off of a different screen, on a loop, in synchronisation and in a darkened room. For me the effect was haunting. To sit in the dark having nine different voices speak or whisper nine different pieces of text from varying points in the room felt like I was sat in the dark the centre of the  mind of a very thoughtful but confused person. Once again, I felt like I had power beyond my status: not only was I hearing the somewhat disjointed thoughts of various writers, poets and even fellow actors, but I still had the power to see the movements of every other person in the house. My way of overcoming the strange feeling? Play with the power.

 

 

Room of Screens

We have decided to allocate the CCTV room as the room of screens. In here, we will place all the Night filming footage with the recorded narratives played screens scattered around on the desk, book case and tables with the large TV screen showing the live CCTV  split 9 screen . Each screen will be allocated a different room from the filming with head phones attached to some devices and speakers to others. When the audience enter the room, it shall be blacked out with no natural light leaking in and only the light pollution from the computer, laptop and IPad screens.

For the narratives for the night filming footage, we have decided to base it on feminism and edit the original text which were written in the researched books. I have chosen to write the text for the Bedroom, Cot Room angle 2 and the Waiting Room. However, for the waiting room, as the images is so strong, I have decided to leave it silent without any text but with a strong static sound. The narratives for the other two rooms read:

Bedroom

Lying like this, I felt as if I had become part of the fabric around me, absorbed into the earth like a dead woman I had no individual existence. At that moment, I suddenly felt as if I had connected heaven and earth like a bridge. By trial and error I had found the position that enabled me to exist fully in that particular space. ((original text from: Oida, Yoshi. Marshall, Lorna 1997, The Invisible Actor. Cox & Wyman, Reading Berkshire))

Cot Room 2nd angle/Half and Half Face

Being invisible and without substance, a disembodied voice, as it were, what else could I do? What else but try to tell you what was really happening when your eye was looking through me? And it is this which frightens me as the interior. Who knows but that, on the lower frequencies, I speak for you. ((original text from: Rattray, David 1993 How I Became Invisible , Semiotext,U.S.: Central Bks))

The ordering of the clips depends on the audience and which video/screen they are attracted to first. The sounds on the video will be played into headphones and speakers on which the narrative printed out and placed near the screen so they can read the text also. The audience members will not be able to hear any noise pollution from outside and from the rest of the house.

Testing Testing..

In today’s session we had 3 first years coming in at allocated slots to come view the performance. As our performance is in 3 weeks we felt this session was crucial as we could trial our ideas and hopefully get feedback afterwards.

 

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Performance Set Up West Parade
 

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Performance Set up 16/04/2013

The first 2 people arrived as a pair and came into our space, I and Sam beforehand prepared the space with the materials we had and got into position. With the pair of us being still my only concern was keeping still and making our performance message and intentions clear to the audience.

When the two first years arrived they got told to sit either side of me on the sofa. The pair had mixed reviews on what they had to do after they had sit down, One of them just sat there for a minute taking everything in and the other was constantly questioning what they had to do. As well as this, the pair tried interacting with us both, not knowing we wasn’t going to respond. As I was in the middle of them both I realised how unfocused I was, I kept corpsing which I realise now is something I need to work on. The first years wanted to get up and look around which I found interesting then it suddenly dawned on me that only one of the pair would be with us on the actual performance and then made me wonder what one of them would be like just on their own. Would they still try to interact? Or would they just sit there. After ten minutes was up the white rabbit came in and took the audience members away into her room.

Half an hour later a new spectator arrived to come see the house. When he entered the living room I felt I different atmosphere and when I realised he was on his own I knew this was going to be a completely different performance than the pair that we just had in. This spectator didn’t interact, didn’t talk he just sat there watching the T.V. This was a lot easier as I could just get completely focused on what I was performing.

At the end of the session I met up with the three spectators and asked for feedback and what they got from the performance in the living room, I had an interesting response. The first two said that it was weird and it took them a while to figure out what actually was the performance and said when they realised that the message of our performance was clear. The spectator that came on his own got the message straight away and thought that the performance was good and it was clear.

What I got from them watching the performance is that we need more leaflets, newspaper, junk mail and more lists for the audience to look at. We need to fill the space and make it look more extreme to make the performance become clearer on what we are trying to show.

Less ketchup, more Howells.

 

Having set my sights on the aspect of purging, involving both myself and the audience, I tested out my Andre Stitt inspired performance idea.

Fun Ketchup times
Picture taken 08/03/2013 by Angela Graham

Unfortunately, covering myself in a substance (which ended up being tomato ketchup – as can be seen above) was not as successful as I would have liked, and I decided that it did not fit well with the logistics of the entire performance in the house.

Since then, I have explored the work of other performance artists who explore the idea of purging and/ or audience involvement.

Adrian Howells work, while not directly described as purging, deals with confession – which is, in a way, a cleansing for the soul. As a matter of fact, as we see in the above video, one of his performances is actually called Foot Washing For The Sole. In this performance he washes and massages an audience member’s feet while partaking in a confessional exchange with them. In much the same way, in another of his performances, known as Salon Adrienne, he dresses in drag (which he explains – or confesses – makes him feel more comfortable in his own skin) within a hair salon and performs as the audience members hair dresser while conversing with them in a manner that one would not normally with a stranger but perhaps with a friend, confessing and encouraging them to confess to him things about themselves to him.

This idea of spending time with a stranger in a way that you would only usually do so with a close friend really rang true with a lot of exploration I had done and discussed within the bathroom. As Conan so eloquently put – What if you are just having a bath and you invite people in? 

One thing that has remained in my head throughout all of my exploration and research has been that the bathroom is a private place. What we do in the bathroom, we generally don’t do in front of anyone. But even if there are people we do it in front of – it is close family or lovers. All along I have seen this privacy as an almost sacred thing and the idea of anyone invading it as somehow dangerous or perverted. However, inspired by Howells’ practises, I have come to look at it from another angle. Inviting a stranger into this private space is sharing something intimate with them; it evokes and highlights the importance and gratification of human interaction. Without trying to be corny, there is actually something quite beautiful about it. Undeniably, it would be frightening, for both audience member and performer, but that fear and overcoming it together adds to what it would achieve.

http://totaltheatrereview.com/sites/default/files/imagecache/l_any/reviews/adrian-howells-pleasure-being.jpg

 

Another aspect of Howell’s work which stands out as appropriate to my bathroom piece, is that it is one to one – as can be seen in the above picture of his performance, The Pleasure of Being: Washing, Feeding, Holding. This “shift in the traditional performer/spectator divide” ((Heddon D, Iball H, Zerihan R. ‘Come Closer: Confessions of Intimate Spectators in One to One Performance’, Contemporary Theatre Review. February 2012;22(1) pp. 120-133.)) before anything else, almost automatically makes the performance an interactive one. It turns “the audience’s role into one that receives (and) responds” ((Heddon D, Iball H, Zerihan R. ‘Come Closer: Confessions of Intimate Spectators in One to One Performance’, Contemporary Theatre Review. February 2012;22(1) pp. 120-133.)) much more directly, and “is actively solicited, engendered as a participant” ((Heddon D, Iball H, Zerihan R. ‘Come Closer: Confessions of Intimate Spectators in One to One Performance’, Contemporary Theatre Review. February 2012;22(1) pp. 120-133.)). As I said previously, audience involvement in my piece is something I want. And although previously I was perhaps looking at having two audience members at a time (which may have worked just fine with the Adrian Stitt inspired idea), having explored Howells’ work, I feel that being one to one with each audience member that sees my piece would be much more effective. The intimacy that is created in is performances, largely due to them being one to one, is the kind of intimacy I wish to create in my bathroom.

The performance shown in the above picture –  The Pleasure of Being: Washing, Feeding, Holding – was actually done in a hotel bathroom. Interestingly, it is the first piece of performance art in a bathroom that I have managed to find at all, so I was quite excited to read about it. The bathroom was set up with “a bath full of bubbles and rose petals, candles in glass jars” ((Prior, D (2011)’ Adrian Howells: The Pleasure of Being: Washing, Feeding, Holding’ Total Theatre Review, 22 August, accessed 20 March 2013, http://totaltheatrereview.com/reviews/pleasure-being-washing-feeding-holding)) which is just how intend to decorate my bathroom. I want to create that inviting, warm and relaxing atmosphere. I want the audience member to enjoy being there, despite how awkward a situation it is in reality. In her review, Dorothy Max Prior compares the bathroom scene in Howells’ performance to somewhere you would spend “an assignation with a new lover” ((Prior, D (2011)’ Adrian Howells: The Pleasure of Being: Washing, Feeding, Holding’ Total Theatre Review, 22 August, accessed 20 March 2013, http://totaltheatrereview.com/reviews/pleasure-being-washing-feeding-holding)), which goes back to what I have been saying all along – if there is anyone you would allow to see you in the bath, it would be close family or a lover. This is exactly the scene I want to create… and then invite a stranger in.

There is a key difference however, between what Howells’ piece involved and what mine will. As the performer, Howells puts the audience member in the bath, pampers and bathes them. I, on the other hand, intend the flip this around, in that I will be the one in the bath; I will be the one in the vulnerable and private situation and I will ask the audience member to help wash me. I am choosing to do it this way partly because my performance is merely part of a larger collective performance and I must always bare this in mind, so to let the audience know they may have to bring swim wear specifically for my part of the performance would be quite difficult (and the likelihood of many audience members willingly getting naked is remote). I am, however, also choosing to do it this way because of the importance of the room in my performance by comparison to Howells’. The bathroom and what it means to us is something I need and want to get across (as our performance is about home) and I think, for the audience member to walk in on someone bathing as they usually would in the comfort of their own home, relates to and represents this more than treating them as though they are at a spa day. 

 

 

Façade

“A Division between spaces that are used as a façade, and other spaces where a personal, hidden life takes place” ((Rechavi B. Taylor (2009) ‘A room for living: Private and public aspects in the experience of a living room’,A journal of environmental psychology, 29 (1) March: pp. 133-143.  P.133.)). I would consider the living room to be less private out of all the rooms in a house, we always invite our guests into this room as it’s the most socially acceptable. “The living room, as such, is not where more secretive or personal aspects of the dweller manifests themselves” ((ibid, p. 134.)) that is left for the more intimate spaces such as the bedroom. In the Living room we tend to show off and perform a different face of reality, a mere perfect imitation of it when we have people around. Why do we do this? Do we do this to pretend we live in a perfect world?

We dress our living rooms on how we interpret our vision of home and the feeling of homeliness. Also, different people have different visions of home and what that looks like. As well as this, you can tell a lot about the person living there with how the living room is presented and styled. For example, if a person is disabled and or in a wheelchair the living room and house would be set out in a way where a wheelchair could navigate around easily.
I feel like our performance in the living room is a facade as we are showing the living rooms true face of reality. Whether we are on our own, with family or people we are comfortable with we tend to show a horrible side of reality that we are not sociable anymore and if we are it’s through virtual devices and in our performance we show this.